
As I’m sure everyone noticed, I wasn’t in class today so my response is not filled with the literary terms and themes that were discussed.
Canto III is very intriguing. I had always assumed that Dante would choose to place all who are not good in hell. Instead, Dante creates a third category, not for good and not for evil; a place for people who “were neither for God nor Satan / but only for themselves” (35). The punishment for these souls is quite gruesome and severe; it makes one wonder how horrible the punishment would be for the souls who actually committed evil acts. This part of hell is more like a more terrible version of limbo.
The punishment for each sin is symbolic of what the sin is. In the case of the opportunists they chased after whatever it was they sought for themselves, therefore in the afterlife, they forever chase an unattainable flag. The analysis in the humanities packet suggests that the hornets are symbolic of a guilty conscience that constantly pursues the sinners. The opportunists are hated by the good and by evil. They have no place in the afterlife. Even Virgil tries to ignore them, and tells Dante never to speak of them.
The humanities packet further identifies the one who made the “Great Denial” as Pope Celestine V. Dante uses this canto to comment on the corruption of the Church and send a religious and possibly political message about the papacy. Like Dante, I would place prominent political figures in this limbo. Most importantly our current president. This person has sought out power and wealth for himself and his constituents, using fear to convince others to support his cause. Corrupt and cowardly our president serves neither good, nor evil. He only serves himself; this would place him just outside of Acheron along with Pope Celestine V.
Canto III is very intriguing. I had always assumed that Dante would choose to place all who are not good in hell. Instead, Dante creates a third category, not for good and not for evil; a place for people who “were neither for God nor Satan / but only for themselves” (35). The punishment for these souls is quite gruesome and severe; it makes one wonder how horrible the punishment would be for the souls who actually committed evil acts. This part of hell is more like a more terrible version of limbo.
The punishment for each sin is symbolic of what the sin is. In the case of the opportunists they chased after whatever it was they sought for themselves, therefore in the afterlife, they forever chase an unattainable flag. The analysis in the humanities packet suggests that the hornets are symbolic of a guilty conscience that constantly pursues the sinners. The opportunists are hated by the good and by evil. They have no place in the afterlife. Even Virgil tries to ignore them, and tells Dante never to speak of them.
The humanities packet further identifies the one who made the “Great Denial” as Pope Celestine V. Dante uses this canto to comment on the corruption of the Church and send a religious and possibly political message about the papacy. Like Dante, I would place prominent political figures in this limbo. Most importantly our current president. This person has sought out power and wealth for himself and his constituents, using fear to convince others to support his cause. Corrupt and cowardly our president serves neither good, nor evil. He only serves himself; this would place him just outside of Acheron along with Pope Celestine V.
The Gate to hell, through which Dante and Virgil pass, is symbolic in and of its self. The gate is made of stone and inscribed with writing. It a representation of the last piece of humanity the condemned souls will ever see. A stone gate constructed with human architecture in mind. Once the souls pass though it, all of their humanities will be lost.



